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How Do We Define Victory?
Jim Clonts | July 31, 2006
It seems every time I turn on the television the mainstream media reports that the war in Iraq has become a quagmire and there is no end in sight. Many do not seem to understand that the initial objectives of the war in Iraq have been met, constituting a victory. What we're fighting today in Iraq is something else entirely, and defining victory in this conflict has become far more ambiguous.

Every military conflict requires defined objectives, both military and political. The accomplishment of these objectives defines victory. These objectives do not have to be extravagant or complex for the American people to recognize the correct course of action. What they doe require is persuasion. During World War II victory in Europe was defined as the destruction of the Third Reich. The Roosevelt Administration was masterful in both defining its objectives and making its case to the American people. Roosevelt was able to convince a frightened populace that prosecuting a war against Germany, a country that presented a threat but did not actually attack us, was to take precedence over the war with Japan, the nation that did rain bombs on US soil on December 7th . Of course Roosevelt's strategy was correct, but if not for his mastery of politics, he might not have garnered the understanding and support of the American people.

Operation Iraqi Freedom is no more complex. The objectives are three-fold: remove a dangerous, murdering tyrant from power, stop his pursuit of weapons of mass destruction and give the Iraqi people a shot at a government by the people and for the people. President Bush sold this to the American people and support was high for the war, both at home and abroad. Given Hussein's history of invading his neighbors and using WMD against the Kurds and Iran, the objectives seemed reasonable and rational.

Three years later all of these objectives have been accomplished, with surprising success. The destruction and surrender of the Iraqi military took three weeks, ending Saddam's tyranny and his quest for WMDs. Saddam Hussein himself was captured and is currently on trial for crimes against humanity. The people of Iraq have gone to the polls several times and elected a parliament and a prime minister. These results constitute a victory. Whether or not Iraq will mature into a stable republic is up to Iraqis. We gave them a chance, which is all we can do.

So why doesn't it feel like a victory? Why does the violence continue? Why the car bombs? Why the suicide-bombers? Today in Iraq we are fighting a different war, against different enemies. Iraq is a seething cauldron of ethnic, cultural and religious factions vying for power. Some are ruthless despots, cast in the mold of Saddam Hussein, but most are Islamic-fascists who believe they are tools of God. For thousands of years power in the Middle East has been acquired by violence. Kings, pharaohs, and emperors seized power by killing their opponents. Saddam Hussein arose in a wave of fascist bloodshed. The Ayatollahs of Islam rode a violent tide of religious fervor into power, a fervor that created and sustains a culture of suicidal terrorism in the name of the Muslim god.

We can be idealistic in our doctrine, but at some point we must be realistic. While we can wage war against nation-states, there is little we can do to stop determined, religious zealots from sitting around the breakfast table, smoking cigarettes and planning to blow up a car bomb in a crowded market. This is a fact of life in the Middle East. We cannot reason with these men, nor can they be swayed by mere words from their quest to kill the infidel. We cannot allow ourselves to include enlightening these people as an objective of Middle East conflicts.

In our liberal society we cannot accept that another's religious doctrine calls for our own slaughter. We are bewildered by the motivations that have driven the Middle Eastern mind for nearly a millennium. We feel responsible for the hatred these people feel toward us and if we just tried, we could enlighten them. The truth is we have a society that in the past could afford these self-disparaging thoughts, but if we can't even recognize a self-proclaimed enemy whose central doctrine is our own destruction, those days are nearly over.

Although I believe we must have an ongoing, garrisoned military presence in Iraq, keeping our troops patrolling the streets as walking targets until every Islamic-fascist lays down his weapons and repents his sins is needless and insane. These people will sooner die than surrender. They must be captured or killed and in the end captured or killed by Iraqis. Living with the occasional car bomb and terrorist attack might be the price Iraqis pay for their freedom.

The Islamic-Fascist believes his authority comes from God. Nothing an Infidel says or does will cause this individual to give up his belief system and, as a result, no one can ensure the picket-fenced serenity of Middle-America will emerge in the Middle-East. Defining victory in this way will only lead to ruin and, yes, quagmires.
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Copyright 2009 Jim Clonts. All opinions expressed in this article are the author's and do not necessarily reflect those of Military.com.

 
About Jim Clonts

Born in St Louis, Missouri in 1966, Jim Clonts graduated from the University of Missouri with a degree in Mechanical Engineering and received his commission in the U.S. Air Force in 1988. As a B-52G Stratofortress navigator-bombardier, he flew ten combat missions in Operation DESERT STORM.

During his nearly ten years of active duty service he amassed over 2,500 flying hours in the B-52G and H bombers, including 130 combat hours, and was awarded the Air Medal, the Air Force Commendation Medal, the Air Force Achievement Medal, Southwest Asia Service Medal, Kuwait and Kuwaiti Liberation Medals, Outstanding Unit Award with Valor, and the National Defense Service Medal.

Jim left the service in 1998 and is currently working in the field of engineering. He is author of the book, When Penguins Flew and Water Burned.

Visit Jim Clonts' web site.